% l" r, i; ^7 b+ r) a2 a知名歷史學家威爾.杜蘭( Will Durant, 1885-1981)寫下共十一大卷的經典歷史著作《世界文明史》(The Story of Civilization)。他對人類歷史的最終結論,就寫在一本名叫《歷史的教訓》( The Lessons of History)的書中。他在這本歷史結論的書中說:即使現代交通工具時速可達兩千英里,我們還是兩隻腳穿着長褲的猿猴。& F* J1 `5 v9 F
7 T; C' g7 v( t! T( e1 w8 F! r公仔箱論壇這是「以生物法則重新檢討人類歷史」所下的結論。他敲醒了人類的自大。此書已完成了 30年,但這種「獨到見解」也如「鮑氏之子」,一直被「人是地球主宰」的主流思想漠視。人主宰萬物的結果,是人類自己受到自然的報復。回歸到生物法則之後,人類應該更謙卑對待地球、對待萬物,也包括對待弱勢族群。8 j7 V7 F4 n- J0 |8 U. J
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Will Durant does not only give answers but poses questions as well in the book that we may have reflection on the subjects. His writings is pleasant and enjoyable. Anyone who are interested in history, "The Story of Civilization" (11 volumes) is a must-read.tvb now,tvbnow,bttvb9 h( g4 Z1 V! N
本帖最後由 felicity2010 於 2011-11-9 09:14 AM 編輯 ! [$ S. F/ u9 L* _
: q( j% d+ g( n# n/ F* [) d( ^www2.tvboxnow.comHere is the chapter on hesitations in the book "Lessons of History"9 E: M3 I+ p. v/ P
) `# D& m5 ?% d4 | L+ {1 ~- y THE LESSONS OF HISTORY ; m0 C, l0 t; C" p
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As his studies come to a close the historian faces the challenge: Of what use have your studies been? Have you found in your work only the amusement of recounting the rise and fall of nations and ideas,and retelling "sad stories of the death of kings"? Have you learned more about human nature than the man in the street can learn without so much as opening a book? Have you derived from history any illumination of our present condition, any guidance for our judgments and policies, any guard against the rebuffs of surprise or the vicissitudes of change? Have you found such regularities in the sequence of past events that you can predict the future actions of mankind or the fate of states? Is it possible that, after all,"history has no sense," that it teaches us nothing, and that the immense past was only the weary rehearsal of the mistakes that the future is destined to make on a larger stage and scale? TVBNOW 含有熱門話題,最新最快電視,軟體,遊戲,電影,動漫及日常生活及興趣交流等資訊。) i/ ^: ^. i) {+ `' p
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At times we feel so, and a multitude of doubts assail our enterprise. To begin with, do we really know what the past was, what actually happened,or is history "a fable" not quite "agreed upon"? Our knowledge of any past event is always incomplete, probably inaccurate,beclouded by ambivalent evidence and biased historians, and perhaps distorted by our own patriotic or religious partisanship. , S3 q" T& ^4 {; W7 X! E( H, Y" ]www2.tvboxnow.com( r9 V5 k; z* J7 E" X
"Most history is guessing, and the rest is prejudice." Even the historian who thinks to rise above partiality for his country, race, creed, or class betrays his secret predilection in his choice of materials, and in the nuances of his adjectives. "The historian always oversimplifies, and hastily selects a manageable minority of facts and faces out of a crowd of souls and events whose multitudinous complexity he can never quite embrace or comprehend." / s& G3 p- t! {2 T5 z公仔箱論壇 " u2 e5 ?* E( N g# h公仔箱論壇Again, our conclusions from the past to the future are made more hazardous than ever by the acceleration of change. In 1909 Charles Peguy thought that "the world changed less since Jesus Christ than in the last thirty years"; and perhaps some young doctor of philosophy in physics would now add that his science has changed more since 1909 than in all recorded time before. & r+ t, q8 g2 w% n' T 5 Y! _2 r: c6 X% TEvery year — sometimes, in war, every month — some new invention, method, or situation compels a fresh adjustment of behavior and ideas. — Furthermore, an element of chance, perhaps of freedom, seems to enter into the conduct of metals and men. We are no longer confident that atoms, much less organisms, will respond in the future as we think they have responded in the past. The electrons,like Cowper's God, move in mysterious ways their wonders to perform,and some quirk of character or circumstance may upset national equations, as when Alexander drank himself to death and let his new empire fall apart (323 b.c), or as when Frederick the Great was saved from disaster by the accession of a Czar infatuated with www2.tvboxnow.com3 ]9 C7 f" {' @7 F6 v5 `
Prussian ways (1762). $ b$ I+ ?) l0 U' cTVBNOW 含有熱門話題,最新最快電視,軟體,遊戲,電影,動漫及日常生活及興趣交流等資訊。$ w! Y! s' a: z
Obviously historiography cannot be a science. It can only be an industry, an art, and a philosophy — an industry by ferreting out the facts, an art by establishing a meaningful order in the chaos of materials, a philosophy by seeking perspective and enlightenment. "The present is the past rolled up for action, and the past is the present unrolled for understanding" — or so we believe and hope. In philosophy we try to see the part in the light of the whole; in the "philosophy of history" we try to see this moment in the light of the past. We know that in both cases this is a counsel of perfection; total perspective is an optical illusion. We do not know the whole of man's history; there were probably many civilizations before the Sumerian or the Egyptian; we have just begun to dig!We must operate with partial knowledge, and be provisionally content with probabilities; in history, as in science and politics, relativity rules, and all formulas should be suspect. "History smiles at all attempts to force its flow into theoretical patterns or logical grooves; it plays havoc with our generalizations, breaks all our rules; history is baroque." Perhaps,within these limits, we can learn enough from history to bear reality patiently, and to respect one another's delusions. TVBNOW 含有熱門話題,最新最快電視,軟體,遊戲,電影,動漫及日常生活及興趣交流等資訊。# D9 V' X3 E% o2 D: X
TVBNOW 含有熱門話題,最新最快電視,軟體,遊戲,電影,動漫及日常生活及興趣交流等資訊。9 A3 k/ |/ z) e% t# ?
Since man is a moment in astronomic time, a transient guest of the earth,a spore of his species, a scion of his race, a composite of body, character,and mind, a member of a family and a community, a believer or doubter of a faith, a unit in an economy, perhaps a citizen in ( p+ S/ e7 a! j+ u, a公仔箱論壇a state or a soldier in an army, we may ask under the corresponding heads— astronomy, geology, geography, biology, ethnology, psychology,morality, religion, economics, politics, and war — what history has to say about the nature, conduct, and prospects of man. It is a precarious enterprise,and only a fool would try to compress a hundred centuries into a hundred pages of hazardous conclusions. We proceed. / |3 f. x, V9 h' {tvb now,tvbnow,bttvb2 ?- x+ v7 d# `9 }- b0 i